Batch 1994 | Rivaz House | Bishop Cotton School, Shimla
A spirited adventurer, accomplished endurance athlete, and passionate mentor, Sandeep Mansukhani stands tall as a proud Old Cottonian from the Batch of 1994, belonging to the formidable Rivaz House. His journey, shaped by the values instilled at Bishop Cotton School, Shimla, has been one of unwavering grit, physical discipline, and mental resilience.
A seasoned aviator and a passionate adventurer, Captain Sandeep Mansukhani brings over two decades of flying experience to the skies. Currently a Captain with Qatar Airways, he operates the Boeing 787 Dreamliner, flying across global routes with precision and excellence.
His aviation journey began with Air Sahara, followed by distinguished tenures at Jet Lite and Jet Airways, where he built a reputation for skill, reliability, and calm under pressure. Since 2019, he has been flying with Qatar Airways, representing Indian professionalism on an international platform.
Beyond aviation, Captain Mansukhani is driven by an extraordinary personal mission—to conquer the Seven Summits, the highest peaks on each continent. This goal reflects his deep love for adventure and resilience, and mirrors the same discipline and determination that define his career in the skies. A proud alumnus of Bishop Cotton School, Shimla, he continues to live by the values instilled during his formative years—courage, character, and commitment to excellence.
Sandeep spent eight formative years at BCS, a time he often recalls as the foundation of his self-belief and discipline. Whether it was early morning PT in the crisp Shimla air or the camaraderie shared on the school field, his memories are rich with the spirit of brotherhood, integrity, and challenge that defines a Cottonian. During his time at school, Sandeep was known for his vibrant energy and natural leadership. He was an active sportsman, admired for his athleticism and drive, traits that would later come to define his life. His contributions to Rivaz House’s sporting achievements remain etched in the school’s legacy.
A peek at his achievements so far :-
OC Sandeep Mansukhani Shines at the 4th Mughal Road Car Rally
Old Cottonian Capt. Sandeep Mansukhani showcased his adventurous spirit and driving prowess at the 4th Mughal Road Car Rally in 2013. Alongside co-driver A.P.S. Buwal, he navigated the treacherous and scenic route through Jammu & Kashmir, known for its high mountain passes, rugged terrain, and extreme weather.
This challenging rally, which traces historic trade routes through the Himalayas, tested both machine and man. Sandeep’s participation highlighted his versatility—not just as a mountaineer and endurance athlete, but as a formidable motorsport competitor as well. True to the Cottonian ethos, he continues to embrace every challenge with fearless determination.
Touching the Skies: The Mountaineering Journey of Sandeep Mansukhani
“Some men look up at the mountains. Others climb them.”
Among the extraordinary alumni of Bishop Cotton School, Shimla, Sandeep Mansukhani has not only tested but conquered some of the world’s most formidable peaks, carrying with him—quite literally—the legacy and the flag of BCS to the highest points on Earth.
Mt. Kun – 7,077 m / 23,218 ft (September 2013)
India’s Towering Giant
In September 2013, Sandeep scaled Mount Kun, the second highest peak in the Zanskar range in Ladakh, India. Known for its treacherous crevasses, unpredictable storms, and challenging ice walls, Kun is not a mountain for the faint-hearted. This climb was one of Sandeep’s earliest forays into serious Himalayan mountaineering, and it laid the foundation for his future high-altitude conquests, including Everest.
Mt. Stok Kangri – 6,153 m / 20,187 ft (24th August 2014, 06:00 hrs)
A Strategic High-Altitude Success
On 24th August 2014, at 6:00 a.m., Sandeep summited Stok Kangri, one of Ladakh’s most popular yet demanding treks. Though considered a “trekking peak,” Stok Kangri is no less severe when it comes to altitude sickness and technical ice ascents in the final stretches. This climb reinforced his growing experience with acclimatization, endurance, and high-altitude strategy.
Mt. Everest – 8,848 m / 29,029 ft (21st May 2018, 07:57 hrs)
The Crown of Human Achievement
On the morning of 21st May 2018, Sandeep Mansukhani reached the summit of Mount Everest, the highest point on the planet. At 8,848 meters above sea level, Everest is a brutal test of human endurance, willpower, and mental clarity. Defying harsh winds, sub-zero temperatures, and the death zone’s thin air, Sandeep stood atop the world at 07:57 a.m., holding aloft the BCS flag and the Indian tricolour. This moment was more than just personal victory—it was a symbolic ascent for Bishop Cotton School itself, etched into the clouds above the Himalayas.
Mt. Elbrus – 5,642 m / 18,510 ft (27th July 2019, 07:10 hrs)
The Highest Peak of Europe
Almost exactly as BCS completed its 160th year on 28th July 2019, Sandeep gave his school a magnificent tribute. On 27th July at 07:10 a.m., he summited Mount Elbrus, the tallest mountain in Europe, nestled in the Caucasus Mountains of Russia. Battling steep icy slopes and merciless conditions, he once again planted the BCS flag, side by side with the Indian national flag, on the highest point of the European continent. The timing, the symbolism, and the pride it carried for his alma mater made this ascent truly special.
Mt. Kilimanjaro – 5,895 m / 19,340 ft (February 2020)
Conquering Africa’s Roof
In February 2020, Sandeep stood atop Mount Kilimanjaro, the tallest peak in Africa and one of the famed Seven Summits. Located in Tanzania, Kilimanjaro presents a dramatic altitude gain—from tropical base to snow-capped summit. Sandeep’s successful summit was a reminder of his diverse mountaineering prowess and his ability to transition from technical climbs to high-altitude endurance ascents across different climates and terrains. It marked yet another continent conquered.
Legacy Beyond Peaks
Sandeep’s mountaineering story is not just one of personal achievement. At every summit, he represents Bishop Cotton School, paying homage to the values he learned on the hill—discipline, courage, and perseverance. He carries not only the school flag but also its ethos and heritage, proudly planting it where few dare to tread.
“Mountains don’t build character; they reveal it. Every summit has been a test of patience, pain, and purpose—and at every step, I’ve drawn strength from what BCS taught me: never give up, never back down.” – Sandeep Mansukhani
For current and future Cottonians, Sandeep’s journey is a living lesson in the power of dreaming fearlessly and training relentlessly. Whether it’s the icy walls of Mt. Kun or the legendary snows of Everest, Sandeep has proven that with the right mindset, no peak is unconquerable.
With his Everest ascent, Sandeep joins an elite group of Indian mountaineers and becomes a role model for thousands of adventure seekers across the country. For young Cottonians, his journey is a shining example of how discipline, ambition, and fearlessness—values embedded in the BCS ethos—can take one to the top of the world.
Message to Young Cottonians
“Bishop Cotton taught me to never quit, no matter how steep the climb or how far the finish line. To all young Cottonians—use these golden years to build resilience. Dream big, train hard, and most importantly, believe in yourself. BCS is not just a school, it’s a legacy. Wear it with pride.”
This year’s annual lunch will be on the 28 June at 12 noon at Bombay Palace, 50 Connaught Street, London, W2 2AA.
All Old Cottonians and their partners are invited. The cost is £60 per head. This promises to be a great occasion and I would encourage everyone to attend. Please RSVP to Puneet Singh by emailing puneetsingh932@hotmail.com or calling 07841590990.
Bank details are:
Account Name: Old Cottonians Association UK
Sort Code: 30 93 84
Account Number: 00126972
Bank: Lloyds
This organisation cannot function without your generous support, I look forward to seeing many of you at the lunch. so please endeavour to attend. I am particularly indebted to Gursant Sandhu and Puneet Singh for their unwavering support for the organisation –
Thank you once again gentleman.
Kindest regards, Vijay Bhalaik [President, OCA UK]
I hope you are all well. Another busy year has passed since the last annual newsletter. I have had the opportunity to meet with Old Cottonians in the UK and India and also attend the BCS 165 Celebrations last October. Whilst there,
I also attended the Board of Governors’ Meeting. There are some challenges to overcome in the next few years and there will be changes in leadership at the school and Church of North India.
Bishop Cotton School: Mr Simon Weale, Director of Bishop Cotton School, and his wife Rebecca have now finished their term and bid farewell to the school in December 2024. Mr Mathew John has taken over as interim-Headmaster until the new Headmaster is appointed. I have been in touch with him and he tells me that the school is doing well and that he has instituted some changes. He is also working closely with the Board and Old Cottonians’ Association to overcome the current challenges the school faces. We are yet to have our first board meeting and I hope to meet Mathew in the near future. The Bishop of Amritsar, the Right Reverand Samantaroy, has also retired and The Right Reverand Manoj Charan has been appointed the new Bishop of Amritsar.
OCA India: I have been having regular discussions with OCA India and its Regional Chapters. India and the Regional Chapters are workings together in order to make a vibrant community. success. The current Presidents of the OCA, I wish them every success.
Donations: The Old Cottonians Association UK welcomes donations towards helping members and students improve philanthropic activities. I would encourage members to contribute to the OCA UK Fund so that it can continue to support these activities. If you would like to make a donation, please contact myself, Puneet or Gursant. These donations help us support members attend our gatherings.
Legacy: Alumni who wish to create a legacy that lives on and beyond in their memory, again please contact myself, Puneet or Gursant. We have identified a few projects at the school which require substantial funding, e.g. restoration of the Chapel windows, restoration of historic paintings throughout the school and upgrading of the Great Dining Hall. Donations towards these projects will be formally recognised by the school.
Annual Lunch Last year there was a great gathering at the Bombay Palace for the Annual Lunch and it was good to see some new faces. After the lunch we had an informal gathering at Kuljinder Bahia’s home and I would like to thank Kuljinder and his wife, Donna, for their generous hospitality.
This year’s annual lunch will be on the 28 June at 12 noon at Bombay Palace, 50 Connaught Street, London, W2 2AA. All Old Cottonians and their partners are invited. The cost is £60 per head. This promises to be a great occasion and I would encourage everyone to attend. Please RSVP to Puneet Singh by emailing puneetsingh932@hotmail.com or calling 07841590990.
Bank details are: Account Name: Old Cottonians Association UK Sort Code: 30 93 84 Account Number: 00126972 Bank: Lloyds
This organisation cannot function without your generous support, I look forward to seeing many of you at the lunch. so please endeavour to attend. I am particularly indebted to Gursant Sandhu and Puneet Singh for their unwavering support for the organisation –
Thank you once again gentleman.
Kindest regards, Vijay Bhalaik
OCA UK Annual Note (2024–25) By the Treasurer, OCA UK
If there were a school report for OCA UK this past year, it might read:
“Shows great promise, displays good humour, and never misses a good meal.”
We kicked things off in style with our June 2024 annual reunion lunch—a fantastic turnout with 44 guests. Old boys gathered once again to swap stories, share laughs, and, of course, attempt to explain what we actually do to bemused partners. The afternoon brimmed with warmth and nostalgia.
Things truly came alive when we moved to Kuljinder’s place. The energy turned electric as India clinched the T20 World Cup in a nerve-wracking final against South Africa. Few things bond men like shared history—unless it’s cricket. Kuljinder and Donna, ever the perfect hosts: generous, gracious, and entirely unfazed by 25-odd grown men cheering like schoolboys. The Cottonian spirit was unmistakably alive—buoyed by good drink, good company, and a whole lot of reminiscing.
Financially, OCA UK continues to be in a comfortable position—thanks to your steady support and generous donations. It’s what allows us to organise these gatherings in such wonderful venues as the Bombay Palace.
On a personal note, the highlight of my year was attending the 165th Founder’s Day celebrations in Shimla—doubly special as it marked my batch’s 25th anniversary reunion. Over 90% of our class made the journey from all corners of the world. It was, without a doubt, a homecoming in the truest sense.
Shimla stirred memories that were vivid and raw—my first trip in January 1991 for the entrance exam, snowbanks towering along the Mall Road, and the familiar flutter of nerves as we turned left at Khalini Chowk and passed the first school gate. Stepping onto the First Flat brought back a wave of recognition—a sense of the known and the unknown mixing together. The Chapel still offered its silent embrace, filling me with calm and quiet strength, and the Second Flat echoed with the ghost of matches past—us in our blue colours, full of fire.
Of course, some things have changed—improved food (yes, indeed!), mobile phones and WiFi (unimaginable in our day), a relatively new gym, and more indoor courts. But at its heart, BCS remains the same. My classmates—now business leaders, entrepreneurs, thinkers—were once again just boys on that hill, noisy, mischievous, and perhaps a bit more generous with the whisky.
I came back with new memories, deeper friendships, and a renewed love for this remarkable community. The past year has reaffirmed something I’ve always believed: OCA UK is not a social club—it’s a lifeline to who we were, and a celebration of who we’ve become.
Here’s to another year of camaraderie, laughter, and shared legacy.
Every Cottonian knows this Badge and Crest from Day One at BCS.
Many of us have looked closely, and probably figured out the meaning of some of the more easy to decipher elements.
Old Cottonian and Historian RAAJA BHASIN had published an analysis for the School many years ago, and we have a copy of his detail to share today :
The School Badge.
The badge of Bishop Cotton School is a replica of the coat of arms of Bishop Cotton and was adopted by the School. However, in place of the Cotton family motto which is ‘En utraque fortuna paratus’, the school motto is ‘Overcome evil with good’.
The shield is essentially a ‘per pale’ one, which means that it is divided vertically down the centre. In the larger tradition of English heraldry, this design allowed the arms of both the man and his wife to appear on the shield. Derived from Latin, the two sides are called the ‘dexter’ and the ‘sinister’. The man’s arms being the dexter and the woman’s, the sinister. In the case of the Bishop (and other ecclesiastics), the arms of the diocese take the position of the man. Here, the arms of the Bishopric of Calcutta are given the place of honour – Bishops and other clerics were regarded as ‘wedded’ to their dioceses. The arms on this side of the crest are the mitre, the staff and the open Bible. On the other side, the twisting figures are skeins of cotton and are an allusion to the family name. The chevron, the inverted V between these hanks, is a part of the ‘per fess’ division that divides the crest horizontally. This was normally taken to represent the gable of a house and was added where the family had an established tradition of military service. George Cotton’s relative, the Viscount Combermere ( after whom Combermere Bridge in Shimla is named) had served as Commander-in-Chief of the East India Company’s army.
Further reading: BCS History researched by Raaja Bhasin
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I’d like to share one true-life story penned by Ruskin Bond here, which I think is beautifully written – Sarabjit [Sabu] Singh
The Playing Fields of Shimla
t had been a lonely winter for a twelve-year-old boy. I hadn’t really got over my father’s untimely death two years previously; nor had I as yet reconciled myself to my mother’s marriage to the Punjabi gentleman who dealt in second-hand cars. The three-month winter break over, I was almost happy to return to my boarding school in Shimla— that elegant hill station once celebrated by Kipling and soon to lose its status as the summer capital of the Raj in India.
It wasn’t as though I had many friends at school. I had always been a bit of a loner, shy and reserved, looking out only for my father’s rare visits—on his brief leaves from RAF duties—and to my sharing his tent or air force hutment outside Delhi or Karachi. Those unsettled but happy days would not come again. I needed a friend but it was not easy to find one among a horde of rowdy, pea-shooting fourth formers, who carved their names on desks and stuck chewing gum on the class teacher’s chair. Had I grown up with other children, I might have developed a taste for schoolboy anarchy; but, in sharing my father’s loneliness after his separation from my mother, I had turned into a premature adult. The mixed nature of my reading—Dickens, Richmal Crompton, Tagore and Champion and Film Fun comics—probably reflected the confused state of my life. A book reader was rare even in those pre-electronic times. On rainy days most boys played cards or Monopoly, or listened to Artie Shaw on the wind-up gramophone in the common room.
After a month in the fourth form I began to notice a new boy, Omar, and then only because he was a quiet, almost taciturn person who took no part in the form’s feverish attempts to imitate the Marx Brothers at the circus. He showed no resentment at the prevailing anarchy, nor did he make a move to participate in it. Once he caught me looking at him, and he smiled ruefully, tolerantly. Did I sense another adult in the class? Someone who was a little older than his years?
Even before we began talking to each other, Omar and I developed an understanding of sorts, and we’d nod almost respectfully to each other when we met in the classroom corridors or the environs of dining hall or dormitory. We were not in the same house. The house system practised its own form of apartheid, whereby a member of, say, Curzon House was not expected to fraternize with someone belonging to Rivaz or Lefroy! Those public schools certainly knew how to clamp you into compartments. However, these barriers vanished when Omar and I found ourselves selected for the School Colts’ hockey team—Omar as a fullback, I as goalkeeper. I think a defensive position suited me by nature. In all modesty I have to say that I made a good goalkeeper, both at hockey and football. And fifty years on, I am still keeping goal. Then I did it between goalposts, now I do it off the field—protecting a family, protecting my independence as a writer…
The taciturn Omar now spoke to me occasionally, and we combined well on the field of play. A good understanding is needed between goalkeeper and fullback. We were on the same wavelength. I anticipated his moves, he was familiar with mine. Years later, when I read Conrad’s The Secret Sharer, I thought of Omar.
It wasn’t until we were away from the confines of school, classroom and dining hall that our friendship flourished. The hockey team travelled to Sanawar on the next mountain range, where we were to play a couple of matches against our old rivals, the Lawrence Royal Military School. This had been my father’s old school, but I did not know that in his time it had also been a military orphanage. Grandfather, who had been a private foot soldier—of the likes of Kipling’s Mulvaney, Otheris and Learoyd—had joined the Scottish Rifles after leaving home at the age of seventeen. He had died while his children were still very young, but my father’s more rounded education had enabled him to become an officer.
Omar and I were thrown together a good deal during the visit to Sanawar, and in our more leisurely moments, strolling undisturbed around a school where we were guests and not pupils, we exchanged life histories and other confidences. Omar, too, had lost his father—had I sensed that before?— shot in some tribal encounter on the Frontier, for he hailed from the lawless lands beyond Peshawar. A wealthy uncle was seeing to Omar’s education. The RAF was now seeing to mine.
We wandered into the school chapel, and there I found my father’s name—A.A. Bond—on the school’s roll of honour board: old boys who had lost their lives while serving during the two World Wars.
‘What did his initials stand for?’ asked Omar.
‘Aubrey Alexander.’
‘Unusual names, like yours. Why did your parents call you Ruskin?’
‘I am not sure. I think my father liked the works of John Ruskin, who wrote on serious subjects like art and architecture. I don’t think anyone reads him now. They’ll read me, though!’ I had already started writing my first book. It was called Nine Months (the length of the school term, not a pregnancy), and it described some of the happenings at school and lampooned a few of our teachers. I had filled three slim exercise books with this premature literary project, and I allowed Omar to go through them. He must have been my first reader and critic. ‘They’re very interesting,’ he said, ‘but you’ll get into trouble if someone finds them. Especially Mr Oliver.’ And he read out an offending verse—
Oily, Oily, Oily, with his balls on a trolley,
And his arse all painted green!
I have to admit it wasn’t great literature. I was better at hockey and football. I made some spectacular saves, and we won our matches against Sanawar. When we returned to Shimla, we were school heroes for a couple of days and lost some of our reticence; we were even a little more forthcoming with other boys. And then Mr Fisher, my housemaster, discovered my literary opus, Nine Months, under my mattress, and took it away and read it (as he told me later) from cover to cover. Corporal punishment then being in vogue, I was given six of the best with a springy malacca cane, and my manuscript was torn up and deposited in Fisher’s waste-paper basket. All I had to show for my efforts were some purple welts on my bottom. These were proudly displayed to all who were interested, and I was a hero for another two days.
‘Will you go away too when the British leave India?’ Omar asked me one day.
‘I don’t think so,’ I said. ‘My stepfather is Indian.’
‘Everyone is saying that our leaders and the British are going to divide the country. Shimla will be in India, Peshawar in Pakistan!’
‘Oh, it won’t happen,’ I said glibly. ‘How can they cut up such a big country?’ But even as we chatted about the possibility, Nehru and Jinnah and Mountbatten and all those who mattered were preparing their instruments for major surgery.
Before their decision impinged on our lives and everyone else’s, we found a little freedom of our own—in an underground tunnel that we discovered below the third flat.
It was really part of an old, disused drainage system, and when Omar and I began exploring it, we had no idea just how far it extended. After crawling along on our bellies for some twenty feet, we found ourselves in complete darkness. Omar had brought along a small pencil torch, and with its help we continued writhing forward (moving backwards would have been quite impossible) until we saw a glimmer of light at the end of the tunnel. Dusty, musty, very scruffy, we emerged at last on to a grassy knoll, a little way outside the school boundary.
It’s always a great thrill to escape beyond the boundaries that adults have devised. Here we were in unknown territory. To travel without passports—that would be the ultimate in freedom!
But more passports were on their way and more boundaries.
Lord Mountbatten, Viceroy and Governor-General-to-be, came for our Founder’s Day and gave away the prizes. I had won a prize for something or the other, and mounted the rostrum to receive my book from this towering, handsome man in his pinstripe suit. Bishop Cotton’s was then the premier school of India, often referred to as the ‘Eton of the East.’ Viceroys and Governors had graced its functions. Many of its boys had gone on to eminence in the civil services and armed forces. There was one ‘old boy’ about whom they maintained a stolid silence—General Dyer, who had ordered the massacre at Amritsar and destroyed the trust that had been building up between Britain and India.
Now Mountbatten spoke of the momentous events that were happening all around us—the War had just come to an end, the United Nations held out the promise of a world living in peace and harmony, and India, an equal partner with Britain, would be among the great nations…
A few weeks later, Bengal and Punjab provinces were bisected. Riots flared up across northern India, and there was a great exodus of people crossing the newly drawn frontiers of Pakistan and India. Homes were destroyed, thousands lost their lives.
The common-room radio and the occasional newspaper kept us abreast of events, but in our tunnel, Omar and I felt immune from all that was happening, worlds away from all the pillage, murder and revenge. And outside the tunnel, on the pine knoll below the school, there was fresh untrodden grass, sprinkled with clover and daisies, the only sounds the hammering of a woodpecker, the distant insistent call of the Himalayan barbet. Who could touch us there?
‘And when all the wars are done,’ I said, ‘a butterfly will still be beautiful.’
‘Did you read that somewhere?’
‘No, it just came into my head.’
‘Already you’re a writer.’
‘No, I want to play hockey for India or football for Arsenal. Only winning teams!’
‘You can’t win forever. Better to be a writer.’
When the monsoon rains arrived, the tunnel was flooded, the drain choked with rubble. We were allowed out to the cinema to see Lawrence Olivier’s Hamlet, a film that did nothing to raise our spirits on a wet and gloomy afternoon— but it was our last picture that year, because communal riots suddenly broke out in Shimla’s Lower Bazaar, an area that was still much as Kipling had described it—‘a man who knows his way there can defy all the police of India’s summer capital’— and we were confined to school indefinitely.
One morning after chapel, the headmaster announced that the Muslim boys—those who had their homes in what was now Pakistan—would have to be evacuated, sent to their homes across the border with an armed convoy.
The tunnel no longer provided an escape for us. The bazaar was out of bounds. The flooded playing field was deserted. Omar and I sat on a damp wooden bench and talked about the future in vaguely hopeful terms; but we didn’t solve any problems. Mountbatten and Nehru and Jinnah were doing all the solving.
It was soon time for Omar to leave—he along with some fifty other boys from Lahore, Pindi and Peshawar. The rest of us—Hindus, Christians, Parsis—helped them load their luggage into the waiting trucks. A couple of boys broke down and wept. So did our departing school captain, a Pathan who had been known for his stoic and unemotional demeanour. Omar waved cheerfully to me and I waved back. We had vowed to meet again some day,
The convoy got through safely enough. There was only one casualty—the school cook, who had strayed into an off-limits area in the foothill town of Kalka and been set upon by a mob. He wasn’t s
een again.
Towards the end of the school year, just as we were all getting ready to leave for the school holidays, I received a letter from Omar. He told me something about his new school and how he missed my company and our games and our tunnel to freedom. I replied and gave him my home address, but I did not hear from him again. The land, though divided, was still a big one, and we were very small.
Some seventeen or eighteen years later I did get news of Omar, but in an entirely different context. India and Pakistan were at war and in a bombing raid over Ambala, not far from Shimla, a Pakistani plane was shot down. Its crew died in the crash. One of them, I learnt later, was Omar.
Did he, I wonder, get a glimpse of the playing fields we knew so well as boys?
Perhaps memories of his schooldays flooded back as he flew over the foothills. Perhaps he remembered the tunnel through which we were able to make our little escape to freedom.
We wish you many happy returns of the day Mr. Goss! Thanks to Mrs. Goss for posting a message on Facebook and reminding us!
Gurrinder [Indi] Singh Khanna wrote, and sent this photo: How well I remember Mrs Goss. Motherly and so very caring. Ma’am, just want to thank you for seeing me the other tykes like me through my first two years (59/60) in your care.
The twin spires of the Cathedral at Santiago de Compostela are calling me again … beckoning me to come into the bubble of his special world ..his peaceful world … I have shed my bespoke suits, my fedora hats and the bouquet of that special tree..
I need to walk on … reflect on … and mentor my own self … as a special person said .. “ in the end you only report to yourself ..…” .. never STOP walking …
” Ultreia et Susseia Go Further-Go Higher On camino road from Karlstad to Oslo to Madrid to Salamanca to Zamora to Ourense to Santiago de Compostela “ St. James in the field of stars ..”
29th April 2025
My Camino Via de la plata started in Seville Andalusia and continued through the heart of Spanish Extremadura, entering Castile de Leon with a left turn at Granja de Moreruela connecting to Via Sanabres in Galicia and arriving at Santiago de Compostela in NW Spain … it was one of my strongest and most arduous walks through extremes … heat, rain, wind, snow blizzards and even falling into a river … the body often protested but my mind fought against these odds … i walked slow, heavy, enthused, energetic, tired with my back pack and my sticks …but finally I walked in to Santiago with a cool Irish Dude from Dublin and a laid back Canadian from Jasper Alberta…
The way that stretched from the south to NW Spain taking nearly 1,700,000 steps / 1200km …on camino road …
As Gandhi said …
“Life is too short to increase its speed …”
The yellow arrow, the camino shell and my body .. just moving forward taking with me my CLOSEST DEAREST and TRUEST.. All of Yo.. never STOP walking …Ultreia et Susseia… go forward .. go higher ….
Rakesh Chopra Curzon 1958-63) passed on at Delhi on 29th March 2025.
PRAYER MEET
Rear Admiral Rakesh (ROCKY) Chopra VSM (RETD).
Sep 27, 1948 – March 29, 2025
Celebrating a distinguished service career and a life well lived
Remembrance To Be Held On
April 2, 2025 Wednesday | 3:30 pm
Venue:
Chinmaya Mission
89, Lodi Road, New Delhi
—•—
Marilyn I Vikram-Noopur I Varun
RSVP: 99719 72221; 9820238515
FROM VIJAY KHURANA :
While I put up details on the WhatsApp Group,” Young but Once” for those who did not possess this information, Rocky was admitted with acute COPD (Chronic Obstructive Pulmonary Disease), diabetes and he had had a stent inserted a few years ago. The medical condition was, when he was admitted, bleak and in the previous few days at home he had been indolent, sleeping most the time and ignoring meals or any other activity. The family then admitted him to the Army Hospital Research and Referral on Sunday March 23, 2025. He was taken directly to the ICU given his precarious condition.
Rocky’s cremation took place yesterday, March 30, 20225 at the Lodhi electric crematorium with arrangements being made by the Indian Navy.
A prayer meeting for Rocky will be held onWednesday, April 2, 2025 at the Chinmaya Mission on Lodhi Road at 3:30PM. Details in the attachment to this mail
Several of you have sent comments and condolence messages over WhatsApp or separate mails. You may like to place them on this trailing page.
On a personal note, Rocky was a second generation naval officer. His father Devender Chopra was a Captain in the Indian Navy, his mother, Kamala, passed away early. For a while Rocky was the only child and developed his skills at being adept at making friends offering a lively disposition. He was never heavily academically inclined, though he did well in School (Curzon, 1958-1963), but that scholarly attribute of character made itself obvious in the years to come. He collected a PhD, became an academic and that was a side he rarely exhibited with any kind of abandon. His vast knowledge he never flourished except to his students in the class room. It earned him great admiration and respect. In any discussion, Rocky preferred to listen and when he did offer a view point, it was supported by hard core information and indisputable facts. He was dead sure when he did offer a comment!!
Rocky was scheduled to spend four months in Taiwan collecting material about a book that he was planning to write on the politics of the South China Sea !! That is no ordinary subject in today’s political context.
We all knew Rocky as an affable, lively soul which is an enduring memory. However, he was also a very private man and you never got deep down into the recesses of his personality or his mind. Some things and important aspects of his life he kept to himself !! That private side he never offered to anyone. Often the butt of jokes, he accepted them with a smile and a gentle flick! He left us with a persona that he would like us remember – Jovial, Happy and Very Friendly.
Good bye, Dearest Friend. We will miss you when next we raise our glasses!!
As a typecast Parisian, with both flourish and conceit in his pocket, the gentleman’s opening statement was: “Don’t you know that man discovered fire and invented the wheel?” I looked at him blankly. “So why are you still doing it?” he continued. This was in 2012. The person in question had just driven past an under-construction building that had collapsed near Himachal Pradesh’s High Court in Shimla. “Why must you further congest an already congested town?” he added. Through the course of the next couple of hours, abandoning other plans, we moved back and forth on Shimla’s Cart Road and finally focused on the stretch between the old bus stand and Himachal tourism’s Hotel Holiday Home. He went on: “Here is your solution. Put a bridge from below the gurdwara to below the tourism hotel. Pedestrianise everything in-between. In the space created, have parks, homes, shopping.” All excited, he continued in the same vein about the endless possibilities that could come about. (For someone not familiar with the place, this bridge, if built, would eliminate traffic from the core of Shimla).
Much of the extraordinary character of the hills is being eroded by supposed development. Colin Buchanan’s report established the benchmarks with which traffic could be handled with efficiency. Tribune photo: Lalit Kumar
While the basic idea could do with some more thought, he obviously knew what he was talking about, as he had been a part of the team which had built the Millau Viaduct in France. For a long time, this held the record for being the tallest bridge in the world. That was not all; this multi-span cable bridge, apart from being an outstanding engineering feat, is designed to cast a minimal possible shadow. With high-speed traffic moving overhead, the valley below still retains its rural character. Duly impressed, and having had both fire and wheel explained, off one went to have a word on this with the Powers That Be. The Powers listened. The Powers proclaimed it to be a brilliant idea. Then the Powers forgot all about it.
Much of the extraordinary character of the Himalaya, its forests, villages and towns is slowly being eroded by two behemoths — climate change and supposed development. That is not to say that ‘development’ is not required. Of course, it is. Many aspects of life in the hills are far better now than they were even a couple of decades back — access has improved, water and electricity have made life easier, and even if this leaves much to be desired, basic education and healthcare have come along. What is disturbing is the sheer size and greed of the development avatar that we worship. Off the record — and for ethical reasons, they shall remain unnamed — many of the aforesaid Powers have said the same thing: “It’s about money and votes.” Segments of the same Powers, those with a modicum of conscience, have also admitted that these two beasts, ‘money and votes’, feed from the same trough. Combined, they make a sizeable pair of elephants in the room.
The aforesaid Cart Road, which could have had another role, remains as congested as ever. Further down the hill, a four-lane highway zips one up the hill. As one approaches the town, one enters a traffic funnel and may well spend hours inching forward. All this seems to be a little ironical as the man to whom we owe the understanding of traffic movement and its impact on human life was born in Shimla.
In the early 20th century, WE Buchanan was the municipal engineer of Shimla. He held this position for several years, and much of the efficiency of the town’s water supply was attributed to his capability and diligence. Buchanan had significant local standing, but the extraordinary legacy of the family was to come from his son, who was born on August 22, 1907, while they lived in a house named Marl Bank near Chhota Shimla.
The son, Colin, went on the write a document titled ‘Traffic in Towns (The Buchanan Report of 1963)’. For the first time since the invention of the automobile, the report presented the whole picture of how transport and cities were inter-related. In a simple and readable manner, Sir Colin Buchanan’s document showed how economic growth could be accommodated and greater mobility provided. The report was widely circulated and while giving its author worldwide fame, also established the benchmarks with which traffic could be handled with efficiency. This ‘holy text’ of sorts was subsequently edited and abridged, and was published by Penguin. A bit of a surprise to both author and publisher, it became an international bestseller.
Traffic, for Buchanan, was “the monster we love”. His argument was that the existing towns and cities have a finite physical capacity. This was based on the character of a town and the buildings and spaces within it that would allow motor vehicles. In the context of the town of his birth, Shimla, one could add historicity and terrain. Access, in this case, could be achieved, but at an enormous cost. This cost would be financial and would result in a loss of the town’s character and buildings — as witnessed not only in Shimla, but practically every historical town of our country.
Buchanan remains one of the world’s great thinkers and planners of townscapes — and he did not advocate comprehensive redevelopment to favour motor vehicles. For him, the quality of a town was defined by the quality of its public realm, not by private spaces.