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Dr. Mathew Zachariah passes away

Dear All,

It is with great sadness I wish to inform all about the passing away of Dr Mathew Zachariah. I received information from his friend in Delhi, George Mathew (see messages below)

While I will share more details about this interesting man, it would appear, or so I speculate, that it was his kidneys that gave way. He had been on dialysis for some years now.

Dr Zachariah had an impact on so many of us. Some of what he taught us then 11 years old has stuck like glue for the rest of our lives. I even today live by the value system that he and some of the others inculcated in us. I am glad he touched my life and owe him a big thanks.

May his soul rest in peace. He was a good man, nay a wonderful man!!

Warm regards

Sincerely,

Vijay (Khurana)

Dear Vijay,
I am sending below the message received from my friend in Ohio. Very sad indeed.
George

—– Forwarded Message —–
From: oommen thomas 
To: George Mathew 
Sent: Tuesday, 25 October 2016 5:48 PM
Subject:

Dear G. Mathew
Very sorry to inform you that Dr. Mathew Z passed away 25th early morning 12.30 their time. All the children wife Saro and his brother Dr.Alex was also there with him. May his soul rest in peace.
Take care. Ani and Leela

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Dear All,

Here is an obit for Dr Mathew Zachariah that appeared The Calgary Herald.

Mathew Zachariah May 24, 1935-October 25, 2016 Mathew Zachariah passed away on October 25, 2016. He was born in Tiruvalla, Kerala, India in 1935. He spent part of his childhood in Miri, Borneo where his father was an accountant with an oil company, returning to India with his mother in the early 1940’s when a Japanese invasion was imminent. He had and older and younger brother. His father suffered much during the war years in Borneo and died in 1946 on his return to India. In 1942, he was informally adopted by his mother’s older sister and husband, a childless couple, and raised as their son. In the early 1960s he moved to the U.S. as a Fulbright scholar to advance his post-secondary education, and in 1966 accepted the position of assistant professor with the Faculty of Education at the University of Calgary. He became an associate professor in 1969 and full professor in 1973.

Dr. Zachariah holds several degrees, including a BA in economics from University of Madras (1956), B.Ed from University of Delhi (1960), MS in Education, English and Social Sciences from State University of New York (New Paltz, 1962) and a PhD in Social Sciences and Education from University of Colorado at Boulder (1965). A comparative sociologist of education, he made significant contributions to academic services at University of Calgary as department head and associate dean in the Faculty of Education. He retired from the U of C in 2000 after more than three decades of service and was honoured as an Emeritus Professor of Education. He continued his community service activities, despite failing health.

He is the recipient of numerous awards and honours, including a U of C Students’ Union Award for excellence in undergraduate teaching in 1985 and in 1999, a national award from the Canadian Committee of Students in Education for mentoring masters and doctoral students. He received the Alberta Human Rights Award in 1989, as well as the Internationalization Lifetime Achievement Award by the U of C in 2002. In 2004, Dr. Zachariah was named one of 114 leaders in the university community recognized for outstanding achievement. After his retirement, he was distinguished visiting professor at the University of Pittsburgh and Menno Simons College in Winnipeg.

He was a prolific author and published many books, articles and essays to his credit. He has also published short stories and poems. The leitmotif of his life was to be a promote justice and fairness to people denied their dignity and were oppressed by the dominant economic and cultural institutions.

He was the first Canadian to receive the Honourary Fellow designation from the Comparative and International Education Society, USA (CIES). This honour recognized the contribution Dr. Zachariah has made to the development of comparative and international education throughout his teaching career, as well as the impact he has had on various academic and professional organizations.

He was an Anglican all his life and became more active in the life of his church after retirement.

For details go to

http://www.legacy.com/obituaries/calgaryherald/obituary.aspx?n=mathew-zachariah&pid=182160485

You can sign in and leave condolence messages on this site

Vijay Khurana

OCA Nepal Official Inception

Dear Old Cottonians

I am writing to you all today with pleasure and pride as our long-pursued aim has now turned into achievement. OCA Nepal is finally official!

On 27 May 2016, Mr. Sukhinder Singh, President, OCA, accompanied by his wife and Col. R. Dewan, visited us here in Kathmandu and witnessed the official inception OCA Nepal.

Lead by Mr. Prabal SJB Rana, batch of 1954, the first President of OCA Nepal, 24 other Nepalese OCs and their wives attended this event. Although small in number, with 47 registered Nepalese OCs, we all Nepalese OCs are very happy to have established OCA Nepal and we look forward to taking our association to greater heights.

I have attached a few pictures of the event along with this email.

We would also like to encourage Nepalese OCs around the world to join us. They may inquire by emailing: ocanepal@gmail.com

Thank you.

Sincerely,
Ayush Rajbhandari

[click for larger view of the photos]

Here are the names of the ones present in the group photograph from Left to Right and from Bottom to Top:
Bottom Row (Seated):
1. Silika Shakya-Rajbhandari / 2. Saloni Rajbhandari-Pradhan / 3. Mrs. Sukhinder Singh / 4. Puja Chitlangia-Kabra / 5. Shivani Jajodia / 6. Yumena Shrestha-Pradhan / 7. Palija Shrestha-Rajbhandari.
Middle Row:
1. Rohit Man Pradhan / 2. Ayush Rajbhandari / 3. Amish Man Pradhan / 4. Bishal Rana / 5. Nanda SBJ Rana / 6. Prem Gurung / 7.  Sukhinder Singh / 8. Pundrik Kabra / 9. Prabal SJB Rana / 10. Deewaker Piya / 11. R. Diwan / 12. Robin Rana / 13. Sabin Rana / 14. Siddhartha Jajodia / 15. Ashish Rajbhandari / 16. Anmol P. Singh / 17. Sailesh Shrestha / 18. Subodh Das Shrestha.
Top Row:
1. Nuraj Batajoo / 2. Pulkit Kabra / 3. Shreyans Shethia / 4. Sobit Aggarwal.

Spotlight story : Humayun Khan [Rivaz 1941-1947]

imageHumayun Khan was born in 1932 to a Pashto-Hindko speaking family in Abbottabad, Hazara Division in the North West Frontier Province (NWFP, now Khyber Pakhtunkhwa). His father was a District and Sessions Judge at the judicial commissioner’s court in NWFP, which is now known as the Peshawar High Court, and his mother was a homemaker. Mr. Khan’s paternal family is from the Yousafzai Clan, hailing from the village of Amazogray in Mardan. They were landlords with ownership of over two hundred acres of lands in the village that depended on wells and rainwater irrigation systems for harvesting wheat. Mr. Khan’s maternal ancestors hail from Dera Ismail Khan and Peshawar. They were traders engaged in businesses with merchants from Uzbekistan and Turkmenistan.

Mr. Khan spent his early years of upbringing in Peshawar with two elder brothers and two younger sisters, and at age seven, he was sent to boarding school at Murree where he studied for two years. In 1941, he was enrolled at the Bishop Cotton School in Shimla where he studied until Partition. Recalling life at the boarding school, Mr. Khan says that there were about two hundred boys from all faiths and backgrounds. “It was considered one of the best public schools. There was a great emphasis on teachings of morals and ethics like fair-play, being truthful, and self-sufficiency. I was always a good student and used to be first in the class,” recounts Mr. Khan. He was also an avid cricket player and competed on the school’s team. “We’d study in school for nine months out of the year and then be with our families. There was no such thing as discrimination in our school. We were never looked upon each other as anything but fellow classmates,” Mr. Khan recalls.

Speaking of his experiences at home during the holidays, Mr. Khan mentions that he enjoyed the traditional Peshawari way of life, including the food bazaars and the hujra (courtyard). “It used to be a romantic life. We would dine at my grandmother’s house, where she used to have these stoves on the ground. She would sit on a low stool all day and cook for the entire family. We never used knives or forks on the table,” he says. Mr. Khan spoke Pashto and Hindko at home.

At the time of Partition, Mr. Khan was at school in Shimla. “On June 3, 1947, all the senior boys were invited to the house of the senior master to listen to the broadcast on the radio, where Jinnah, Nehru and Baldev Singh spoke. We were so out of touch with reality there — we really didn’t take much interest in it. When the trouble started we remained unaware of it. We heard about riots in Shimla and Punjab but our political knowledge was heavily limited inside the school,” Mr. Khan remembers.

In early October of 1947, Mountbatten visited Shimla and spent one day at the Bishop Cotton School, as Mr. Khan remembers. “At lunch, the headmaster told him that he had 40 ‘odd’ boys who ought to be in Pakistan. Mountbatten advised to let those boys stay until they complete their studies. However, our parents in Pakistan were extremely worried. Some of them, including mine, were in powerful positions. They approached the then-acting governor of NWFP and urged them to get their children back from Shimla,” Mr. Khan says. In late October, the governor arranged a special convoy comprising of trucks under the supervision of Gurkhas to pick up the boys from Shimla. “We were loaded onto the trucks and taken to the Ambala Cantonment where we spent the night in barracks. The next day, a Dakota airplane was arranged by the governor to pick us from Ambala from where we flew to Lahore, and then Karachi. Some of the boys had families in Lahore and they were reunited with them. Some of them were flown to Karachi. There were seven of us from Peshawar, and we were dropped off at the Lahore airport and picked up by Mr. Leghari, the Commissioner for Refugees.”

Mr. Khan and the other boys stayed at the commissioner’s home for two days and slowly started to understand what was happening. “We didn’t initially realize the danger we faced because everything had always gone so smoothly for us, in our state of isolation. Two of Mr. Leghari’s sisters, who were students at the Auckland Girls High School in Shimla, had also travelled to Lahore, but by car. They had told him in our presence what they had seen on the road — the refugees and the violence. That was my very first impression of what was going on outside the walls of our school,” Mr. Khan recalls.

From Lahore, Mr. Khan and the other boys boarded on a train procured by the commissioner for refugees, and Mr. Khan was eventually reunited with his family at the Peshawar railway station.
“The clashes in Peshawar had died down by the time we arrived. My mother had very close relations with Hindu families. We used to virtually live at each other’s houses. My mother’s best friend was a Hindu lady. When I returned to Peshawar, I found out that they were all gone but had left their valuables — cars, furniture and carpets — with us,” Mr Khan recalls. “Some of the families managed to send representatives to Peshawar from India after Partition, so we were able to give them the belongings. Unfortunately, we’d later heard that these folks were looted at the border,” he says.

Sharing his observations on post-Partition life in Peshawar, Mr. Khan says that behavior patterns of the middle class remained very “English” for several years after their departure. “Even though there were very few Englishman left, the clubs and the cinemas kept going for several years after Partition and so did the civil structures — only now they were managed by Pakistani posts. We didn’t really find much of a difference in life. The roads and neighborhoods were safe. As boys, we used to go to the cinemas on bicycles at night. We did not live in any fear of being harmed,” Mr. Khan says.

Mr. Khan continued studying for his bachelor’s degree at Lawrence College, and then at the Edwardes College in Peshawar for one year. In 1950, Mr. Khan went on to study economics and law in the Trinity College in Cambridge, graduating with honors in 1953. His degree was later converted into a master’s degree, and in 1954, Mr. Khan joined the Lincoln’s Inn and became a barrister of law. “I had dreams of being a successful lawyer but my complete lack of knowledge of reading legal documents in Urdu held me back,” he says. “At the Bishop Cotton School, we were only taught lower Urdu [basic alphabets and conversational phrases].”

In 1955, Mr. Khan became an officer with the Central Superior Services of Pakistan for the Frontier Cadre and offered his services for seventeen years in the Federally Administered Tribal Areas [Waziristan and Malakand]. After 1971, Mr. Khan, secretary for the North West Frontier Provinces government at the time, was transferred to the foreign services office where he served for another eighteen years, beginning from his posting in Soviet Russia. In 1984, Mr. Khan was sent to India as the Pakistani High Commissioner. “Apart from Shimla, I’d never known India. This was my first chance to discover the country,” he says. He recounts his tenure in India to be the most difficult in the midst of Indira Gandhi’s assassination, and the resulting violence.

In 1961, Mr. Khan married Munawar Humayun Khan. (Read her story here: http://on.fb.me/21p1DGn They have three daughters. Sharing his thoughts, Mr. Khan offers, “We should…focus on the politics of reconciliation, instead of confrontation.”

This interview was conducted by Story Scholar Fakhra Hassan. The summary above provides a brief glimpse into the full interview. The complete video interview is expected to be public in 2017. Browse more stories on the STORY MAP: http://www.1947partitionarchive.org/browse

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Appropriate written permission has been obtained from 1947partitionarchive.org to reproduce this article and photograph which are Copyright © of 1947 Partition Archive.

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Hamayun Khan was at BCS Simla from 1941 to 1947 in Rivaz House.

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We are saddened by the demise of Mr. Ram Advani

We are deeply saddened by the sudden demise of Mr. Ram Advani. We send our heartfelt condolences to his family and stand by them in this hour of grief. May his soul rest in peace – OCA India.

Lucknow’s iconic bookseller Ram Advani passes away. Ram Advani was Bursar at Bishop Cotton School in the mid 1940s

ram_advani_20130722 ram_advani_1_20130722.jpg

ramadvanilko2Lucknow’s iconic bookseller Ram Advani passes at 95

Lucknow: The city is mourning the demise of its iconic book seller Ram Advani today. He was 95 and was not keeping well since he suffered a fracture in his femur in November 2015.

According to Advani’s younger sister Mohini Manglik (91), he was dull from the past two days and wasn’t willing to eat much. “I assume that he died in sleep and we came to know about his demise around 7 am,” she told TOI.

Family friend Mamta Tewari informed that the last rites may be performed on Wednesday evening or Thursday morning. “We are waiting for his children to arrive,” he said.

Survived by son Rukun, a Delhi based publisher and daugher Radhika who lives in London, Advani’s family comprises people from different walks of life who have been in touch with him in some or the other way. A personal touch dominated all rules of business and the experience was potent of evoking a strong sense of nostalgia.

Advani’s best friend’s son Naveen stated that Advani started selling books in Lucknow in 1947 and was passionate about his work. “Everyone knows that Ram Advani was more than a bookseller. His store was a place to contemplate, learn and feel the pulse of society without feeling the burden of it. A visit to his store was an experience because of the love and affected extended by Advani to all,”  he said in a previous interview with TOI, Advani “It is difficult to make a Tata or a Birla understand the happiness I derive when I can give my reader a book he’s looking for. Money can’t be equated with a book-store,” he had said.

He had admitted that there was competition from new chains opening. “I have been here for 60 years. I hope my son can make a century. I don’t want to accept defeat. Just by seeing the way a person reads or smells the book, I can say whether he’ll be buying it or not,” Advani had said.

Different social media groups in the city are remembering Advani since the morning. One such group, Jahan-e-Avadh, has mentioned that Advani was a book in himself. Another group Heritage Lovers termed Advani;s death as “end of an era”.

http://timesofindia.indiatimes.com/city/lucknow/Lucknows-iconic-bookseller-Ram-Advani-passes-at-95/articleshow/51325609.cms

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Ram AdvaniThe Hazratganj boulevard starting from Jahangirabad Palace all the way to the intersection linking it to the Vidhan Sabha Road, is a scene of much activity, commotion and hustle-bustle throughout the day.

People ganj languorously, strolling, chatting, gorging on the famous basket chaat at the Royal Cafe or just window-shopping! The kinetic energy is very palpable. But amidst the clutter and clamour of the plush marketplace there is peace and quiet in the corner of the legendary Mayfair building in a sanctuary for book lovers.

Yes, we’re talking about Ram Advani Booksellers. This bookstore is a labour of love of Ram Advani who was born in pre-partition Karachi but the unpredictable designs of destiny made Lucknow his home for life. The man is not a mere bookseller, he’s a connoisseur! One is indeed transported to a bygone era while listening to his anecdotes from the rich repertoire of his life experiences.

“My father played an instrumental role in building this Mayfair complex as he was the administrator here. My father and Seth Gyan Chand Thadani came to Lucknow in 1926-27 in search of a new world, instead of going to Hong Kong or Barcelona, as many Sindhis do,” he asserts.

Indeed Lucknow proved to be a new world but few know that Ram Advani came from a family of leading booksellers. Their bookshop in Lahore was called Ray’s Bookshop which had branches in Rawalpindi and Nainital. In fact, few are aware that initially Ram was employed in Bishop’s Cotton School, Simla, where he made life-long friends with the likes of Ruskin Bond who was a student there. That friendship still holds. He had a job that was the envy of every young graduate. But the family business beckoned Ram that he opened a branch of Ray’s bookshop in Piccadilly House, Simla. Through the kindness of Acharya Kriplani, who was also a close friend of his grandfather, he got space in the Gandhi Ashram, Lucknow where he opened another bookshop.

“Though the opening was scheduled for February 1st in 1948 but Gandhiji was assassinated on January 30th and therefore we opened on February 15th, 1948. But after two or three years we were told to vacate the place and it was only because of the goodness of people like Mr. Larkins and Mr. A.P. Singh, then District Magistrate of Lucknow, that we got this place,” says the nonagenarian.

Nostalgia brims over his misty eyes as Ram reminisces about the good old days. Whether it was playing golf with Wajahat Habibullah, sharing a drink with Larkins at Mohammad Bagh Club or having animated discussions at his bookstore-cum-open house with the likes of Attia Hossein, V.S. Naipaul and Shanti Hiranand.

Ram symbolises Lucknow in letter and spirit. Especially in today’s times when the city is ever-expanding and in its cosmopolitan nature losing a lot of its charm. In those circumstances, Ram’s punctilious, sedate and staid demeanour is a happy reminder of the precious tehzeeb that Lucknow is known for. And just like the mere presence of books is soothing, even though one doesn’t read them, its the presence and aura of people like Ram that is like balm for the soul even though it is not possible to meet him every day.

FROM: http://lucknowobserver.com/ram-advani-booksellers-is-not-just-a-bookshop/

http://lucknowobserver.com/ram-advani-booksellers-is-not-just-a-bookshop/